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Clearly this will make life much more complicated; clearly he will have much less time to spend on his own desires and his own activities, for time and time again he will have to stop what he is doing to help someone else. But how significant to the Jew! And I can't understand why God would do this." And if you are calling him Lord and yet you're disobeying, you're rebelling at His commands, you're a part of that inconsistency. Lesson 12: Matthew 7 Matthew 7:12 meaning | TheBibleSays.com 8 From there he That is about the most blasphemous concept of God I have ever heard uttered and totally foreign to what Jesus said. If I, with all of my failings and with all of my flaws, would not be so cruel and inhumane to my children as to give them a stone when they're asking for bread or give them a serpent when they're asking for fish; if I would not do that, then how about my heavenly Father? This section of verses brings the main body of the Sermon to a climactic conclusion. WebMatthew signifies, the gift of God, Ministers are God's gifts to the church; their ministry, and their ability for it, are God's gifts to them. The basic fault of the false prophet is self-interest. For all things were out of course; and He must prove by His whole life, as we shall find by-and-by He did, what the condition of His people was. Give not that which is holy unto dogs That is, talk not of the deep things of God to those whom you know to be wallowing in sin; neither declare the great things God hath done for your soul, to the profane, furious, persecuting wretches. And much of the work that we have done, supposedly for the Lord, we're gonna watch just go up in smoke like wood, hay and stubble. Can I have a peanut butter sandwich?" You don't have to worry. Accordingly, "the birth of Jesus Christ was on this wise: When as His mother Mary was espoused to Joseph, before they came together, she was found with child of the Holy Ghost." MATTHEW Crowds come from miles around, including even Israel's religious leaders. It is new teaching, and a new view of life and of life's obligations. advises Piso, when he has written something, to keep it beside him for nine years before he publishes it. For certainly Christ did not want Peter to go away from Him and be lost, which would have been its effect. In short, conscience enters where righteousness is the question; but suffering for Christ's sake is not a question of plain sin, but of His grace and its claims on my heart. That's too late then. NIV Matthew 9:12 On hearing this, Jesus said, "It is not the healthy who need a doctor, but the sick. Evidently, therefore, the simple perception of the glory of His person overturns all conclusions of Jewish unbelief; shows us that He whose glory was so bright must have a work commensurate with that glory; that He whose personal dignity was beyond all time and even thought, who thus stoops to enter the ranks of Israel as Son of David, must have had some ends in coming, and, above all, to die, suitable to such glory. Hypocrite! So here's a therefore so you must ask wherefore? His going to Capernaum was the accomplishment of the word of Isaiah 9:1-21, specifically mentioned for the instruction of the Jew, that it might be fulfilled which was spoken by Esaias the prophet, saying, "The land of Zebulun, and the land of Nephthalim, by the way of the sea, beyond Jordan, Galilee of the Gentiles. Ruth, too, appears Ruth, of all these women most sweet and blameless, no doubt, by the working of the divine grace in her, but still a daughter of Moab, whom the Lord forbade to enter His congregation to the tenth generation for ever. Again and again people have been guilty of the most notorious moral misjudgments. This is what someone else has said about this text, but they never teach the text with real authority.And so they were astonished at Jesus is teaching them as one that had authority. With the exception of one word the parallelism is complete. The next chapter (Matthew 2:1-23) shows us another characteristic fact in reference to this gospel; for if the aim of the first chapter was to give us proofs of the true glory and character of the Messiah, in contrast with mere Jewish limitation and unbelief about Him, the second chapter shows us what reception Messiah would find, in contrast with the wise men from the East, from Jerusalem, from the king and the people, and in the land of Israel. It so happens that there are two Hebrew words which are very like each other, especially when we remember that Hebrew has no written vowels. In particular the early Church was very careful about whom it admitted to the Lord's Table, and this text became associated with the Lord's Table. That is why miraculous powers are at work in him.. Blessed are they that mourn: for they shall be comforted. These blessednesses divide into two classes. We would do well to concentrate on our own faults, and to leave the faults of others to God. "Thou discernest my thoughts from afar," said the Psalmist ( Psalms 139:2). But the office of prophet was singularly liable to abuse. Now first of all, no one will enter heaven who doesn't say "Lord, Lord". Likewise, God does not trick His children but meets their needs. The actor was Ronald Colman who was to become one of the most famous the screen has ever known. Besides, He was Jehovah. Conditional grants become absolute upon the performance of the condition; so here, he that asketh, receiveth. What brought out the unbelief of Israel so distressingly was this God would have a due testimony to such a Messiah; and if the Jews were unready, He would gather from the very ends of the earth some hearts to welcome Jesus Jesus-Jehovah, the Messiah of Israel. (ii) The early Church used this text in a special way. The very first sentence tells you right off the bat that you are dealing with a demonic spirit who has been cast out of someone. In consequence of all that I have said about censoriousness and the means of overcoming it, let the very opposite feeling rule your conduct towards others. The Jews knew that kindliness in judgment is nothing less than a sacred duty. Now he who has my sayings and does them is like the wise man who built his house upon a rock: And when the rain descended, and the floods came, and the winds blew, and beat upon that house; it stood because it was built on a solid foundation. That is what we would have others do to us, and that is what we must do to them. Matthew 7 Horace in The Art of Poetry? As Joseph belonged to the Solomon-branch, he would have barred the right of our Lord to the throne, looking at it as a mere question now of His being the Son of David; and we are entitled so to take it. See Luke 13:25; Revelation 3:20. It doesn't bother me in the least. But this is no uncommon thing. And I could really be in worse shape than the guy that's doing it. It is with divine wisdom that Matthew mentions the angel's visit to Joseph; with no less direction from on high does Luke relate Gabriel's visit to Mary (as before to Zacharias); and the reason is plain. There was a certain thorn, the buckthorn, which had little black berries which closely resembled little grapes. Whence comes this, but because God, of whom the whole family in heaven and earth is named, (Ephesians 3:15,) drops into their hearts a portion of his goodness? (Matthew 5:1-48) Thus, in the former of these, a word detects, as it were, the thirst of blood, as corruption lies in a look or desire. And so, as you get into the program, you'll find that they'll begin to emphasize more and more your giving to support their program. To the heirs of the kingdom the Lord is unfolding the principles of that kingdom most blessed and rich instruction, but instruction in righteousness. He compares his concern for his people to that of a father for his children (Psalms 103:13), nay, to that of a mother, which is usually more tender, Isaiah 66:13; Isaiah 49:14; Isaiah 49:15. Remembering Struthers' saintly ministry, he said, "Struthers will have a front seat in the Kingdom of Heaven." The humour of the picture would raise a laugh which would drive the lesson home. It is not "justify" in the ordinary forensic sense of the word, but rather instructing in righteousness, as the context here requires, and as the usage of the word elsewhere, as in Daniel 12:1-13, leaves open. Matthew 7 Confucius say "he who throws mud looses ground".Aristotle said much the same, "What you don't want done to you don't do to others". That's inconsistent. ", THE GOLDEN RULE OF JESUS ( Matthew 7:12 continued). It is told that there was trouble in the Church at Ecclefechan, where Thomas Carlyle's father was an elder. (1.) So not everyone who says "Lord, Lord" is gonna enter into the kingdom of heaven. It's more than what I say. (i) He may teach solely for gain. Web* See note on Mk 7:11. You know what I'm gonna think before I think it. Notice again that, as in our last study, as Jesus was talking about prayer He was dealing with relationship and always in prayer. Read full chapter. Here, however, I must for the present pause, though one can only and deeply regret being obliged to pass so very cursorily over the ground; but I have sought in this first lecture to give thus far as simple, and at the same time as complete, a view of this portion of Matthew as I well could. But, if he was a short-sighted man, he might well have built his house in the dried-up bed of a river, and, when the winter came, his house would disintegrate. We have in this chapter remarkable instances of the power and pity of the Lord Jesus, sufficient to convince us that he is both able to save to the uttermost all that come to God by him, and as willing as he is able. Our Lord is carried outside the reach of the storm into Egypt. that is, to fuse them together into one mass, and make them give out only, as it were, a single voice in the praise of Jesus. And he was laying it straight on the line with authority. Surely men do not gather grapes from thorns, and figs from thistles? Or what man is there of you,. "That is a father", as in. So Jesus ever did, and did it thus publicly, joining Himself with whatever was excellent on the earth. People were fierce, they were incontinent, they were blasphemers, they were adulterers; they did all of these horrible things. [Note: Carson, "Matthew," p. The Forgiveness of Sins Matthew 9:1-8; 7. Whatever you pray for, according to the promise, whatever you ask, shall be given you, if God see it fit for you, and what would you have more? Or what man is there of you, who, if his son shall ask him for a loaf, will give him a stone; or if he shall ask for a fish, will give him a serpent? And there followed Him great multitudes of people from Galilee, and from Decapolis, and from Jerusalem, and from Judaea, and from beyond Jordan." It was indeed the blessing that he had got from that Babe which enabled him to bless both God and His parents; but he blesses not the Babe even when he blesses the parents. They have all of the markings and all of the earmarks of a true prophet and much of what they say is true.Now much of what Herbert Armstrong says is true. And that's the mistake that so many people make in closing the golden rule is that they leave out the therefore and they just quote the rule "Whatever you would that men should do to you, do ye also unto them". But God had His own sufficient motive; and His was one not only of wisdom, but of mercy; also, of special instruction to the Jew, as we shall see in a moment. No man can live on nothing, and few men can do their best work when the pressure of material things is too fiercely on them, but the great privilege of teaching is not the pay it offers, but the thrill of opening the minds of boys and girls, and young men and maidens, and men and women to the truth. Let us also remember that passage of Isaiah, Though a mother forget her children, (Isaiah 49:15,) yet the Lord will be like himself, (466) and will always show himself to be a Father. of Matthew The apostle regularly invoked the writings of the Old Testament prophets in an effort to illustrate Jesuss identity as Israels long-awaited Messiah. The disciples relationship to God 7:7-12. And when Jesus had ended these words, the people were astonished at his teaching, for he was teaching them as one who had authority, and not as their Scribes. "Or figs from thistles?" Here is a promised annexed: our labour in prayer, if indeed we do labour in it, shall not be in vain: where God finds a praying heart, he will be found a prayer-hearing God; he shall give thee an answer of peace. To what painful feelings it might give rise! In the ancient world all illness was held to be the work of demons. 2 Kings 4:33). There is a kind of teacher and preacher who uses his message as a setting for himself. Even those that have had little conscience of duty, yet have done it, as it were by instinct. To take a very simple analogy--if a man has a motor car the law can compel him to drive it in such a way that he does not injure anyone else on the road, but no law can compel him to stop and to give a weary and a foot-sore traveller a lift along the road. Religion is meant to gather men into one family, not to split them up into hostile groups. A religion like that is a travesty of religion because it is an insult to the love of God. "All the power" he said "is given to me in heaven and in earth" and so he taught with that authority.And it's interesting, when one teaches with authority, people begin to gain confidence in that person and that is why you have to, in a sense, be careful because some of the false prophets really are teaching with authority that causes people to be drawn to them. Matthew 7 It will be a principle which will dominate his life at home, in the factory, in the bus, in the office, in the street, in the train, at his games, everywhere. So they say the basic thought has already been expressed. And I have to make some kind of judgment because I'm not to share them with the dogs or with the swine.Jesus is saying basically that we are not to condemn but we are to discriminate. Now in Luke's gospel, as he records this, he declares "How much more will your Father which is in heaven give the Holy Spirit to those that ask him? What does Matthew 7:12 mean? | BibleRef.com of Matthew 7-7 No man has a right to criticize others unless he is prepared to venture himself in the same situation. And, First, God is more knowing; parents are often foolishly fond, but God is wise, infinitely so; he knows what we need, what we desire, and what is fit for us. Wolves was the very name by which false rulers and false prophets were called. Lower down we have another. Or. ANSWER - In Matthew 7:1314, Jesus said, "Enter through the narrow gate. However this may be, we have in this chapter, besides the genealogical line, the person of the long-expected son of David; we have Him introduced precisely, officially, and fully as the Messiah; we have His deeper glory, not merely that which He took but who He was and is. Matthew 7 Christ summarizes the intent of God's commands in the Old Testament: doing for others what we want done for us. Note Jesus said not so. There is a lesson here; God will always answer our prayers; but he will answer them in his way, and his way will be the way of perfect wisdom and of perfect love. Now as we read this, "enter in at the straight gate" we are reminded of John fourteen where Jesus said, Philip had just -- or Thomas had just said, "Lord, we don't know where you're going. But more than this, it was the seat, above all others in the land, frequented by Gentiles Galilee ("the circuit") of the Gentiles. And even to the present day in their teaching you'll hear them say "Now Rabbi Gamile declares that this scripture means this. The title that signifies my relationship to Him. Matthew chapter 15 The little, round, limestone stones on the seashore were exactly the shape and the colour of little loaves. But if ye had known what that meaneth If ye had known the intent of that scripture, Hosea 6:6, I will have mercy, &c. That is, I always prefer acts of mercy before matters of positive institution, when in any instance they interfere with each other; and even before all ceremonial institutions whatever; because these being only means of religion, are The first step to the Christian life is simply to give Jesus Christ a chance to be heard. Knock, as he that desires to enter into the house knocks at the door." And God has deemed it meet to recount even this to us, so that we may know and enter into His own delight in His rich grace as He speaks of the ancestors of the Messiah. This point seems especially worth emphasizing in connection with Matthew 9:18-26. The Jews knew all about false prophets. I believe the real state of the facts to be this:- first of all, God has been pleased, by one of the evangelists (Mark), to give us the exact historical order of our Lord's eventful ministry. Jesus' examples are carefully chosen. This will involve anything that can be done to or for people. Jesus then describes two roads: one accessed by a narrow gate and one with a wide entrance. Accordingly, therefore, while there is the doctrine of righteousness, there is the introduction of what is above it and mightier than it, with the corresponding blessedness of being persecuted for Christ's sake. Here is a simple, rule-of-thumb guide for behavior: Ask yourself what you want people to do for you, then grab the initiative and do it for them. In his autobiography Gilbert Frankau tells how in the Victorian days his mother's house was a salon where the most brilliant people met. There, the pearl seems to be a metaphor for the kingdom of heaven itself. This our Lord divulged more particularly inMatthew 13:1-58; Matthew 13:1-58. Every association and every Church is full of people who are prepared to criticize from the body of the hall, or even from an arm-chair, but who would never even dream of taking office themselves. They learnt from those that cared neither for it nor for Him it concerned, but who, nevertheless, knew the letter more or less. But then he proclaims repentance; not here in view of deeper things, as in the gospel of Luke, but as a spiritual preparation for Messiah and the kingdom of heaven. On the road to Bethlehem, to their exceeding joy, the star re-appears, confirming what they had received, till it rested over where the young child was. What you do not want done to yourself, do not do to others.". The Father's voice pronounces the Son's relationship, and His own complacency; while the Holy Ghost anoints Him as man. But this is not all to be noticed here. They'll just make fun of them. Be direct. Matthew 7:9 - Verse-by-Verse Bible Commentary - StudyLight.org Before husband and wife came together, the espoused Mary was found with child of the Holy Ghost. It has been said of him: "He lost himself in visions of work to be done, that always remained to be done. Jesus is quite ready to concede that many of the false prophets will do and say wonderful and impressive things. He taught them as one has authority, he did not teach like the scribes ( Matthew 7:29 ). Cures were therefore wrought by exorcism. WebMatthew 7. God will forgive. The Lord says, "You, you seem to be able to see the sliver in your brother's eye but you don't notice that you've gotta a twelve by sixteen in your own, you know. But there is more in this than meets the eye. . In Palestine the builder must think ahead. And so He follows this method consistently in the Sermon on the Mount, declaring the principle and then amplifying the principle by illustration.So as we begin chapter seven we begin a new principle as Jesus declares now a new principle to us. It is to the same purport, yet with some addition. "Go into all the world and preach the gospel to every creature." In other words, following Confucius I would not 9 Which of you, if your son asks for bread, will give him a stone? But sometimes that garb was worn by those who had no right to wear it, for Zechariah in his picture of the great days to come says, "He will not put on a hairy mantle in order to deceive" ( Zechariah 13:4). The Spirit of God imprints on it purposely this character here, as I have no doubt there was an intention that it should be so reproduced for the instruction of His own people. The self-same principle applies to the so-called sermon on the mount, on which I am about to say a few words. all things whatsoever ye would that men should do to you, do ye even so to them--the same thing and in the same way. of Matthew We have here, then, the Eastems worshipping the Babe, not the parents; as in the other case we have the blessed man of God blessing the patents, but not the Babe: a most striking token of the remarkable difference which the Holy Ghost had in view when inditing these histories of the Lord Jesus. When He talked about his own prayer life He said I will inquire of the Father. 10 Or if he asks for a fish, will he give him a serpent? Every one that asketh receiveth - That is, every one that asks aright; that prays in faith, and in submission to the will of God. Then he had the skin flayed from the dead body and preserved; and with the skin he covered the seat of the chair on which judges sat in judgment, that it might be a grim reminder to them never to allow prejudice to affect their verdicts. She became the perfect nurse, the embodiment of service and tireless devotion. They seek to make merchandise of people.So watch the emphasis that a person puts upon money because, number one, God is not broke nor is he even bent. It would appear that, in John the Baptist's preaching it, we have no ground for supposing that either he believed at this time, or that any other men till afterwards were led into the understanding of the form which it was to assume through Christ's rejection and going on high as now. which come to you in sheep's clothing, but inwardly they are ravening wolves ( Matthew 7:15 ). Sir Thomas Browne once said, "We are beholden to every man we meet that he doth not kill us." "These signs shall fall in belief." I don't have the capacity or power to do this in myself; therefore, I must ask God to work in my life by his Holy Spirit. In other words, I don't want you to kill me so I won't kill you. 7